Missionary Independent Spiritual Church
| Candle Ministry
Crossing spiritual supplies: To mess up an enemy, to create crossed conditions in their life.
SET ON ALTAR VIGIL LIGHT
Our church features Lucky Mojo Vigil Candles, which have paper
artwork labels with spells and prayers on the back. Made of soft
wax in colours appropriate to the conditions for which they are
used, they are 8 inches tall and burn continually for 120 hours.
Before you order, please familiarize yourself with the various options
offered through our
Candle Ministry, select the Candle Report method you'll prefer,
select the Candle Glass Disposal method you'll enjoy, and state your
petition or prayer in the comment field when you order. We will be happy
to dress, prepare, pray over, and set these candles as vigil lights at the
Candle Ministry of
Missionary Independent Spiritual Church, per your instructions.
Further instructional information can be found on our web page,
we can set lights for you at our Candle Ministry":
The following special services are offered with Glass Encased Candles:
- Unless you specify otherwise, all glass encased candles will be
fixed, dressed, prayed-over, and fully prepared.
- We can fix candles for you as above, but with no label,
for discreet work in the church, if you request "no
label on candle."
- We can set lights for you in "plain" and un-dressed
condition, if you request "do not fix candle."
- If you wish to perform candle work in your home, we can
"back up your work" by dressing, preparing, praying over, and
an identical candle to this one which you have
ordered for shipment to you from
The Lucky Mojo Curio Company;
please request a "simultaneous burn."
- When your candle has completed its burn, you will receive a
brief Divinatory Candle Report telling you the outcome of our work
done on your behalf. There are four delivery options. (1) The report
will be sent to you via email unless you select another method. (2)
If you select the Candle Report Method "Postal Mail Report
Only," we will send your paper report via Postal Mail to your
Shipping Address. (3) If you select "I Will Pick Up Report In
Person," we will hold your report for pick up at our Forestville
location at your convenience. (4) Finally, you may decline to receive
a Report by selecting "No Report Necessary."
- Once the burn is completed there will be a spent candle glass
left over from our service, and we request that you choose a
disposal method. (1) The empty glass tube will be recycled unless
you select another method. (2) If you select "Hold Candle
Glass(es) For In Person Pick-Up" we will notify you of its
readiness via email for 3 business days before recycling. (3) If you
select "Invoice Me For Candle Glass(es) Shipping," we will
invoice you for a Paypal payment and ship the glass to you when
we receive and process your payment.
Your Candle Report will contain a
true account of all the spiritual signs and omens seen in your
candle by our deacon and pastors. We may include our thoughts about
the potential outcome of your petition and prayers, and we may make
recommendations for further prayers, candle work, or spell-casting
based on the signs left in the candle glass.
Candle glass observations of this type are known as ceromancy when
they relate to wax, capnomancy when they describe patterns left by
smoke deposits, and cero-capnomancy when the entire candle and its
glass are considered in divination. For further information on
cero-capnomancy and other aspects of candle divination in the work
of candle ministries like ours, please see
Art of Hoodoo Candle Magic in Rootwork, Conjure, and
Spiritual Church Services" by our pastor Reverend catherine
yronwode and Mikhail Strabo.
To study the use of candles with magic spells and prayer, buy this book:
"The Art of Hoodoo Candle Magic in Rootwork, Conjure, and Spiritual Church Services"
by catherine yronwode and Mikhail Strabo,
published by Missionary Independent Spiritual Church.
Free instructional information on candle magic can be found on this web page:
Burning Candles in the Hoodoo Tradition from
"Hoodoo in Theory and Practice" by catherine yronwode.
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